1. JEHOVAJIREH (Intro)

(Instrumental)


2. HOLY LIVING, HOLY DYING:

O QUAM CITO TRANSIT GLORIA MUNDI
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How narrow shall he sanctify this path? Before ye witness the glory of hell?
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What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? Shall it declare thy truth?
Psalm 30:9
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[He that soweth iniquity, hindered salvation]
Biþ feondes bearn / flæsce bifongen
[And yet, justice belongeth to him]
Biþ feondes bearn / flæsce bifongen
[When He comes to judge the world with fire]
Biþ feondes bearn / flæsce bifongen
[Every flesh will inherit this mark]
Biþ feondes bearn / flæsce bifongen

SI TRANSIT GLORIA MUNDI


3. THE MIRROR OF MIRRORS:

Eat this bread and drink this cup of the Lord, and ye shall bare guilt of the body and blood of the LORD; Take it and feed from plate of His glory - at Kibrothhattaavah ye provoked the LORD to wrath. For thee cometh in vanity and depart in darkness as there has wrath gone out from Him; the plague has begun.

Surely, His hand is loving, and his word is just. O, be joyful all ye lands, thy cancer come in jubilation. For He made the path to His anger, and spared not their soul from death - but gave their life over to the pestilence.

All that abides by fire, ye shall pass it through fire; and cleaned. Nevertheless, shall ye soak in the waters of separation. For the great man rots in the vanity of his own ideal, And climbs the ladder of devoid, to question the human condition:
Would not nothing less than a mirror provide the disguise for the mask of God? Judge not lest ye be judged: And the mark shall be given, for it is holy. The divine essence of grace presents itself as malice, so that all ye lands will hear it, and fear it.

He will keep the feet of His saints, and the wicked shall be silent in darkness; for by strength shall no man prevail. Where is the place that light dwelleth? For virtue and vice divided by a splinter; and sang together; the Stars of the Morning.

The libation of the blood bore this consecration. So where is the place to this dwelling light? And the darkness, where is its place?


4. THE APPLE OF INFINITE KNOWLEDGE:

Ex Nihilo? This mortal coil did not sow its seed nothingness.
It was the contempt of this anguish, that my soul shined reverence unto itself.
I hastened where most tongues would have stumbled, rather - I chose to sanctify it. I saw the poison in theosis, and I saw the aethearea in the yawning abyss. Woe, unto ye angelic binds which forsake the aeons. This burden scorched like a saraph's fang upon the throat of God; this incarnation was strangled like a dove constricted by the knot of vipers. Verily did He say unto I, "receiveth this chrism, and be cast." It was exactly here where I came to see the virtue in all vices. For what vainglory would one hope to find in worthlessness? But nothingness? In days to come you will understand this - the will turning against life. The true knowledge revealed its repellent rot in that place where man would least desire to find it. It was a reflection of this truth, the vile, the abhorrent, and odious. -- For this truth does exist.

"The Devil has the broadest perspectives for God; therefore, he keeps so far away from God -- the Devil being the most ancient friend of wisdom"
-Friedrich Nietzsche

Ad eundum quo nemo ante iit..
And behold the hangman's knot of faith where the hangman himself once beheld his offering. I accepted this curse; and I blessed it. For I saw what it meant to be human, and I saw it eradicate the ideal. And came into question the value of this will, and I swore: "de omnibus dubitandum." I expelled this espirit vaste, and denied divinity. I descended even further, into this stoic regression. I cast locusts upon the pious strata, and ate the knowledge of God -- this was the coarsest void of the spirit -- the boldest glare of antithetic value. Alas, Ó pneúma tēs alētheías.